Pat Murphy is a founder of Community Solutions Peak Oil organization in Yellow Springs Ohio.
Below is an excerpt from his new book: Plan C.
We are facing multiple grave world crises — peak oil, climate
change, inequity and species extinction to name just a few. When I
began this book our situation was very serious — now it is life threatening.
The survival of industrial society as we know it today is in doubt. Twenty years
of so-called sustainability conversations have led nowhere, and green has degenerated
into a marketing term. The time for scientific and technological
solutions to problems caused by science and engineering is long past. Survival
requires that we begin to see that energy technology is the root cause of many
serious world problems. As William Jevons pointed out decades ago, ever more
efficient machines designed by scientists and engineers means ever-increasing
consumption of fossil fuels and more generation of CO2.
Our problem is cultural, not technical. It is a character issue, not a scientific
one. We have never bothered to ask or answer the question “What is energy
for?” We have allowed cheap fossil fuels to change us from citizens into mere
consumers. We in the modern world have become addicted to consuming
energy. In the past, our spiritual traditions warned us against materialism —
an older name for our current addictive consumerism. But contemporary religions
seem to concede that humanity’s main purpose is to consume the
products of a fossil fuel-based, perpetual-growth economy. As Wendell Berry
says:
The churches generally sit and watch and even approve while
our society hurries brainlessly on with the industrialization of
child-raising, education, medicine, all the pleasures and all the
XV
Preface
practical arts. And perhaps this is because religion itself is
increasingly industrialized: concerned with quantity, “growth,”
fashionable thought and an inane sort of expert piety. From
where I’m looking, it seems necessary for Christians to recognize
that the industrial economy is not just a part of a
quasi-rational system of specializations, granting the needs of
the body to the corporations and the needs of the spirit to the
churches, but is in fact an opposing religion, assigning to technological
progress and “the market” the same omnipotence,
omniscience, unquestionability, even the same beneficence,
that the Christian teachings assign to God.1
Plan C offers an alternative perspective to the ever more frantic technical
proposals for continuing our soul destroying and life endangering way of living.
This book opens with a few chapters intended to “make a searching and
fearless moral inventory of ourselves,” a starting point for many 12 step programs.
In Part I, I take that moral inventory, describing the morally central core
issues of fossil fuel depletion, human-caused climate change and global
inequity. I relate peak oil to our economy — a word which, together with free
market, defines us principally as self-centered consumers rather than as caring
citizens. The growth economy has been based on the principle “greed is good,”
and the results are disastrous. I review the history of imperialism, especially in
the West, and the greed and violence it displays towards the planet’s human
and non-human inhabitants. I show that US imperialism has its own history
of greed, aggression and cruelty, extending within as well as beyond the
national borders. The automobile — possibly the most destructive machine
ever built, both of the physical world and of human communities — is
addressed along with the electricity generating power plant, the fixed counterpoint
to the automobile. The automobile and power plant are the key
technologies that produce the CO2 that is so dangerously altering the planet’s
climate. Finally I summarize the two institutions, the corporation and the
media, that deliberately foster the delusion that the pursuit of personal satisfaction
will advance the social good, which keeps us in a trance that all will be
well.
http://www.communitysolution.org/pdfs/plancpref.pdf
Current Mood:
contemplative